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- Copyright 1992 by the Christian Research Institute.
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- COPYRIGHT/REPRODUCTION LIMITATIONS:
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- This data file is the sole property of the Christian Research
- Institute. It may not be altered or edited in any way. It may be
- reproduced only in its entirety for circulation as "freeware,"
- without charge. All reproductions of this data file must contain
- the copyright notice (i.e., "Copyright 1992 by the Christian
- Research Institute").
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- CHRISTIANS CRITICIZING CHRISTIANS: CAN IT BE BIBLICAL?
- By Bob and Gretchen Passantino
-
-
- Mike Warnke, whose lucractive career careened through four
- marriages and more than one affair, says God will judge
- "Cornerstone" magazine for printing a report disproving his
- ex-satanic high priest "testimony" and exposing his moral lapses.
-
- Healing movement televangelist Benny Hinn says that god will
- attack CRI president Hank Hanegraaff and his family because he
- criticizes Hinn and his Faith movement colleagues.
-
- Lauren Stratford's supporters charge Bob and Gretchen Passantino
- as agents of Satan because we published evidence that Stratford's
- best-selling testimony of satanic ritual abuse was false.
-
- When it comes to Christian criticizing Christians, the battle
- lines are drawn. But are the lines biblical? It is wrong to
- publicly evaluate the teachings of a Christian pastor, expose the
- immorality of a Christian leaders, or tell the truth about a
- popular Christian media figure?
-
- Evangelicals warn people about the false teachings and practices
- of the cults, which claim compatibility with Christianity and yet
- deny cardinal Christian doctrine. Our standard is truth and our
- judge is Scripture. Yet when apologists turn to false teachings
- within the Christian church, some evangelicals apply a different
- standard. Frequently heard objections include, "Jesus said it's
- wrong to judge," and "Criticism is unloving and divisive."
-
- Christians who voice these protests fail their own test - they
- criticize and judge other Christians for criticizing and judging
- other Christians. Furthermore, these critics fail to understand
- that without such scrutiny, Christians are misled into heresy and
- duped by those whose public ministries promote false teachings
- and/or hide private immoral behavior. Careful, biblical criticism
- expressed true Christians love and affords essential safeguards to
- faith.
-
- Good discernment and moral accountability should be practiced
- among believers. The Old Testament established this pattern.
- Instructions concerning false prophets in Deuteronomy 13:1-5
- assume the prophet arises from the congregation of Israel. People
- are admonished to banish idolatry from their families: "If your
- very own brother, or your son or daughter, or the wife you love,
- or your closest friend..." (v.6). Deuteronomy 13 instructs the
- Israelites how to practice good discernment within their
- communities: "You must inquire, probe and investigate it
- thoroughly." If the community is idolatrous, it must be dealt
- with publicly (v.14). Psalm 50:18 states that one who sees a
- crime and doesn't report it has moral culpability.
-
- The New Testament continues the theme of good discernment within
- the believing community, most notably when the Bereans test Paul's
- teachings (Acts 17:11) and the Thessalonians are commanded to test
- all things (1 Thessalonians 5:21-22). Judgment is not excluded,
- but unrighteous judgment is. Jesus declared, "Stop judging by
- mere appearances, and make a right judgment." (John 7:24).
-
- Jesus expelled the money changers from the temple, denounced the
- Pharisees and scribes, and rebuked the teachers of the law. He
- reprimanded Peter in front of the other disciples (Matthew
- 16:22-23). Paul followed Jesus' example, naming false teachers in
- the church (2 Timothy 2:14-19) and openly criticizing Peter
- (Galatians 2:11,14).
-
- When immorality occurs in the church (Titus 1:15-16), the Bible
- says to deal with it truthfully and constructively. The procedure
- for public leaders caught in false teaching or immorality is for
- them to be rebuked publicly "so that the others may take warning"
- (1 Timothy 5:20). A congregation member who sins privately
- against another Christian is not to be exposed publicly unless he
- (or she) persists in sin, in which case he is to be rebuked before
- the church and we are to "treat him as you would a pagan or tax
- collector" (Matthew 18:15-17). Paul followed this procedure
- concerning the Christian who persisted in sexual immorality (1
- Corinthians 5:3-12), and affirmed that judgment belongs to the
- church.
-
- Christian leaders are accountable to God's people, whom the
- leaders serve, and should be "above reproach," "respectable," and
- "able to teach" (1 Timothy 3:2). A Christian leader who is a
- false teacher or immoral should be rebuked to encourage reform
- (Titus 1:13), and cannot separate his ministry from his life,
- expecting God to bless his preaching while privately he sins; he
- is "disqualified for every good work" (vv. 15-16).
-
- Telling the truth about false teaching or immorality in the church
- corresponds with the ethisc and truth which are to characterize
- the church. The church is the "salt of the earth" and "the light
- of the world" (Matthew 5:13-14) only if characterized by
- truthfulness (v.11) and righteousness (v.16).
-
- The Christian leader has an obligation to "hold firmly the
- trustworthy message as it has been taugh, so that he can encourage
- others by sound doctrine and refute those who oppose it" (Titus
- 1:9). No Christian is happy when false teaching or immorality
- arises, but we cannot neglect responsibility for doctrinal and
- moral accountability.
-
- Christians sometimes are uncomfortable with criticism within the
- church because they assume that public criticism, since it is
- painful, is also destructive. On the contrary, the "pain" of
- biblically conducted confrontation produces individual growth (1
- Timothy 4:16), encourages others to Christian maturity (1 Timothy
- 5:19-20), promotes church strength (Ephesians 4:15), and
- preserves the church's reputation in the world (1 Peter 2:12).
-
-
- - Originally published in The Christian Research Journal
-
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- ABOUT THE CHRISTIAN RESEARCH JOURNAL
-
- The Christian Research Journal, published quarterly, is a magazine
- of the Christian Research Institute. The Journal's primary
- commitment is to "contend earnestly for the faith which was once
- for all delivered to the saints" (Jude 3).
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- The Journal is dedicated to furthering the proclamation and
- defense of the historic gospel of Jesus Christ, and to
- facilitating His people's growth in sound doctrine and spiritual
- discernment. Thus it serves both evangelistic and educational
- purposes.
-
- Regulary features include "Newswatch", "F.Y.I" (Relevant material
- in recent media), Witnessing tips and Book Reviews.
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- Research Journal, contact:
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- Christian Research Institute
- P.O. Box 500
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- Phone: 714-855-9926
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